Timeline of Hindu texts
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The following list provides a somewhat common set of reconstructed dates for the terminus ante quem of Hindu texts, by title or genre. All dates here given ought to be regarded as roughly approximate, subject to further revision, and generally as relying for their validity on highly inferential methods and standards of evidence.
- Samhita, Brahmana layers of the Vedas
- Younger Rigveda (or late Rigvedic period), 1500 BCE
- Samaveda, 1200 - 800 BCE
- Yajurveda, 1100 - 800 BCE
- Atharvaveda, 1000 - 800 BCE
- Mahabharata, 400 BCE - 400 CE
- Bhagavad Gita, 400 BCE - 300 CE
- Ramayana, 400 BCE - 400 CE
- Samkhya Sutra
- Mimamsa Sutra, 300-200 BCE
- Arthashastra, 400 BCE - 200 CE
- Nyaya Sutra, 2nd century BCE
- Vaiseshika Sutra, 2nd century BCE
- Yoga Sutras of Patanjali, 100 BCE - 500 CE
- Brahma Sutra, 500 to 200 BCE
- Puranas, 3rd - 16th century CE
- Shiva Sutras, 8th century CE
- Abhinavabharati, 950 - 1020 CE
- Yoga Vasistha, 6th - 14th century CE
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- Oberlies, Thomas (Die Religion des Rgveda, Wien, 1998, p. 155) gives an estimate of 1100 BCE for the youngest hymns in book 10. Estimates for a terminus post quem of the earliest hymns are more uncertain. Oberlies (p. 158) based on 'cumulative evidence' sets wide range of 1700–1100
- Flood, Gavin (1996). An Introduction to Hinduism. pp. 37–39. ISBN 0521438780.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- https://talageri.blogspot.com/2017/12/the-use-of-astronomical-evidence-in.html [archive]
- Sharma, Shubhra (1985), Life in the Upanishads, Abhinav Publications, <templatestyles src="Module:Citation/CS1/styles.css" />ISBN 978-81-7017-202-4, pp. 17–19.
- Molloy, Michael (2008). Experiencing the World's Religions. p. 87. ISBN 9780073535647.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Brockington, J. (1998). The Sanskrit Epics [archive], Leiden. p. 26
- Van Buitenen; The Mahabharata [archive] Vol. 1; The Book of the Beginning. Introduction (Authorship and Date).
- Narayan, R.K. The Ramayana. Penguin Group, 2006, page xxiii: "The Indian epic, the Ramayana, dates back to 1500 BCE according to certain early scholars. Recent studies have brought it down to about the fourth century BCE."
- Chaurasia, Radhey Shyam. History of Ancient India: Earliest Times to 1000 A. D. [archive]. p. 38:"the Kernel of the Ramayana was composed before 500 B.C. while the more recent portion were not probably added till the 2nd century B.C. and later."
- Hiriyanna, M. (1995). The Essentials of Indian Philosophy [archive]. Delhi: Motilal Banarsidass. p. 130. ISBN 81-208-1330-8.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Trautmann 1971:185 "If the Kautilīya Arthaśāstra in its present form is not so old as it pretends, the śāstra itself is certainly old, predating the dharma smritis."
Mabbett 1964 "The content of the text is consistent with authorship in about the third century, C.E., and raises some questions which must be answered if it is to be assigned to the fourth B.C.E. Against this must be set the verses naming and characterising Kautilya, and the references in later literature. What emerges is that there is no necessary incompatibility between the essential claims that Chanakya was responsible for the doctrines of the Arthaśāstra, and that the text we know is a product of the later time. These do not conflict. The work could have been written late on the basis of earlier teachings and writings. Sanskrit literature being so full of derivative, traditional and stratified material, this possibility is a priori strong. Those who favour the early date usually admit the probability of interpolations....Those who favour a later date usually admit the probability that the work draws on traditional material. The controversy is therefore spurious. It is entirely possible that the Mauryan Kautilya wrote an arthaśāstra and that a later editor rewrote his work, or compressed it, or compiled a text from the teachings of his school."
- B. K. Matilal "Perception. An Essay on Classical Indian Theories of Knowledge" (Oxford University Press, 1986), p. xiv.
- Oliver Leaman, Key Concepts in Eastern Philosophy. Routledge, 1999 , page 269.
- Flood, Gavin (1996). An Introduction to Hinduism. Cambridge: Cambridge University Press. p. 96. ISBN 0-521-43878-0.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- James Lochtefeld, Brahman, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, <templatestyles src="Module:Citation/CS1/styles.css" />ISBN 978-0823931798, page 746
- Andrew J. Nicholson (2013). Unifying Hinduism: Philosophy and Identity in Indian Intellectual History [archive]. Columbia University Press. p. 26. ISBN 978-0-231-14987-7.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Chapple, Christopher (1984). "Introduction". The Concise Yoga Vāsiṣṭha [archive]. Translated by Venkatesananda, Swami. Albany: State University of New York Press. pp. ix-x with footnote 3. ISBN 0-87395-955-8. OCLC 11044869 [archive].<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Hanneder, Jürgen; Slaje, Walter. Moksopaya Project: Introduction [archive].