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Kingdom of Magadha
Location of Magadha Empire
Location of Magadha Empire
Capital Rajagriha (Girivraj)
Later, Pataliputra (modern-day Patna)
Religion Hinduism
Government Absolute monarchy as described in the Arthashastra
Currency Panas

Magadha was an ancient Indian kingdom in southern Bihar, and was counted as one of the sixteen Sanskrit: Mahajanapadas, lit. 'Great Kingdoms' of ancient India. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated in Magadha.

The Mauryan Empire and Gupta Empire, both of which originated in Magadha, saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Golden Age of India. The Magadh kingdom included republican communities such as the community of Rajkumar.[citation needed] Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.


The kingdom of the Magadha, before its expansion, corresponded to the modern districts of Patna, Jehanabad, Nalanda, Aurangabad, Arwal, Nawada and Gaya in southern Bihar. It was bounded on the north by the river Ganges, on the east by the river Champa, on the south by the Chota Nagpur Plateau, and on the west by the Son River.

This region of Greater Magadha had a culture and belief system of its own that predated Hinduism. Much of the second urbanisation took place here from c. 500 BCE onwards and it was here that Jainism became strong and Buddhism arose. The importance of Magadha's culture can be seen in that Buddhism, Jainism and Hinduism adopted some of its features, most significantly a belief in rebirth and karmic retribution.[1]


File:Bamboo garden (Venuvana) at Rajagriha, the visit of Bimbisara.jpg
King Bimbisara visits the Bamboo Garden (Venuvana) in Rajagriha; artwork from Sanchi.
File:Late Vedic Culture (1100-500 BCE).png
Magadha in Late Vedic period (1100-600 BC)
File:North India in 540 BCE.png
Map depicting 16 mahajanapadas kingdoms and other kingdoms of vedic era India in 540 BCE.

Some scholars have identified the Kīkaṭa tribe—mentioned in the Rigveda (3.53.14) with their ruler Pramaganda—as the forefathers of Magadhas because Kikata is used as synonym for Magadha in the later texts;[2] Like the Magadhas in the Atharvaveda, the Rigveda speaks of the Kikatas as a hostile tribe, living on the borders of Brahmanical India, who did not perform Vedic rituals.[3]

The earliest reference to the Magadha people occurs in the Atharvaveda, where they are found listed along with the Angas, Gandharis and Mujavats. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern day Rajgir), then Pataliputra (modern Patna). Rajagriha was initially known as 'Girivrijja' and later came to be known as so during the reign of Ajatashatru. Magadha expanded to include most of Bihar and Bengal with the conquest of Vajji confederation and Anga, respectively.[4] The kingdom of Magadha eventually came to encompass Bihar, Jharkhand, Orissa, West Bengal, eastern Uttar Pradesh, and the areas that are today the nations of Bangladesh and Nepal.[5]

The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, the Mahabharata and the Puranas.

There is little certain information available on the early rulers of Magadha. The most important sources are the Buddhist Pāli Canon, the Jain Agamas and the Hindu Puranas. Based on these sources, it appears that Magadha was ruled by the Haryanka dynasty for some 200 years, c. 543 to 413 BCE.[citation needed]

Gautama Buddha, the founder of Buddhism, lived much of his life in the kingdom of Magadha. He attained enlightenment in Bodh Gaya, gave his first sermon in Sarnath and the first Buddhist council was held in Rajgriha.[6]

The Hindu Mahabharata calls Brihadratha the first ruler of Magadha. King Bimbisara of the Haryanka dynasty led an active and expansive policy, conquering the Kingdom of Anga in what is now West Bengal. King Bimbisara was killed by his son, Prince Ajatashatru. King Pasenadi, king of neighbouring Kosala and brother-in-law of King Bimbisara, promptly retook the gift of the Kashi province.

Accounts differ slightly as to the cause of King Ajatashatru's war with the Licchavi, an area north of the river Ganges. It appears that Ajatashatru sent a minister to the area who worked for three years to undermine the unity of the Licchavis. To launch his attack across the Ganges River, Ajatashatru built a fort at the town of Pataliputra. Torn by disagreements, the Licchavis fought with Ajatashatru. It took fifteen years for Ajatashatru to defeat them. Jain texts tell how Ajatashatru used two new weapons: a catapult, and a covered chariot with swinging mace that has been compared to a modern tank. Pataliputra began to grow as a centre of commerce and became the capital of Magadha after Ajatashatru's death.

File:Nanda Empire, c.325 BCE.png
Nanda empire 450 BCE or 346 BCE

The Haryanka dynasty was overthrown by the Shishunaga dynasty. The last Shishunaga ruler, Mahanandin, was assassinated by Mahapadma Nanda in 345 BCE, the first of the so-called "Nine Nandas", i. e. Mahapadma and his eight sons.

In 326 BCE, the army of Alexander approached the western boundaries of Magadha. The army, exhausted and frightened at the prospect of facing another giant Indian army at the Ganges, mutinied at the Hyphasis (the modern Beas River) and refused to march further east. Alexander, after the meeting with his officer Coenus, was persuaded that it was better to return and turned south, conquering his way down the Indus to the Ocean.

File:Maurya Empire, c.250 BCE 2.png
Maurya Empire, c. 250 BCE
Approximate extent of the Shunga empire (c. 180 BCE)
maximum extent of Gupta Empire during the reign of Chandragupta II, 414 CE

Around 321 BCE, the Nanda Dynasty ended and Chandragupta Maurya became the first king of the great Mauryan dynasty and Mauryan Empire with the help of Chanakya. The Empire later extended over most of South Asia under King Ashoka, who was at first known as 'Ashoka the Cruel' but later became a disciple of Buddhism and became known as 'Dharma Ashoka'.[7][8] Later, the Mauryan Empire ended, as did the Shunga and Khārabēḷa empires, to be replaced by the Gupta Empire. The capital of the Gupta Empire remained Pataliputra in Magadha.


Several Śramaṇic movements have existed before the 6th century BCE, and these influenced both the āstika and nāstika traditions of Indian philosophy.[9] The Śramaṇa movement gave rise to diverse range of heterodox beliefs, ranging from accepting or denying the concept of soul, atomism, antinomian ethics, materialism, atheism, agnosticism, fatalism to free will, idealization of extreme asceticism to that of family life, strict ahimsa (non-violence) and vegetarianism to permissibility of violence and meat-eating.[10] Magadha kingdom was the nerve centre of this revolution.

Jainism was revived and re-established after Mahavira, the last and the 24th Tirthankara, synthesised and revived the philosophies and promulgations of the ancient Śramaṇic traditions laid down by the first Jain tirthankara Rishabhanatha millions of years ago.[11]Buddha founded Buddhism which received royal patronage in the kingdom.

According to Indologist Johannes Bronkhorst, the culture of Magadha was in fundamental ways different from the Vedic kingdoms of the Indo-Aryans. He argues for a cultural area termed "Greater Magadha", defined as roughly the geographical area in which the Buddha and Mahavira lived and taught.[1] Suggestive of this distinction, in some Vedic and post-Vedic rituals, a "Magadha man" represents the canonical non-Vedic "Barbarian", the Magadhan standing in for the presence of any and all non-Vedic peoples or the ritually impure.[12]

File:Magadha kingdom Circa 430-320s BC AR Karshapana.jpg
Magadha kingdom coin, c. 430–320 BCE, Karshapana
File:Magadha kingdom coin Circa 350 BC AR Karshapana.jpg
Magadha kingdom coin, c. 350 BCE, Karshapana

With regard to the Buddha, this area stretched by and large from Śrāvastī, the capital of Kosala, in the north-west to Rājagṛha, the capital of Magadha, in the south-east".[13] According to Bronkhorst “there was indeed a culture of Greater Magadha which remained recognizably distinct from Vedic culture until the time of the grammarian Patañjali (ca. 150 BCE) and beyond”.[14] Vedic texts such as the Satapatha Brahmana demonize the inhabitants of this area as demonic and as speaking a barbarous speech. The Buddhologist Alexander Wynne writes that there is an "overwhelming amount of evidence" to suggest that this rival culture to the Vedic Aryans dominated the eastern Gangetic plain during the early Buddhist period. Orthodox Vedic Brahmins were, therefore, a minority in Magadha during this early period.[15]

The Magadhan religions are termed the sramana traditions and include Jainism, Buddhism and Ājīvika. Buddhism and Jainism were the religions promoted by the early Magadhan kings, such as Srenika, Bimbisara and Ajatashatru, and the Nanda Dynasty (345–321 BCE) that followed was mostly Jain. These Sramana religions did not worship the Vedic deities, practised some form of asceticism and meditation (jhana) and tended to construct round burial mounds (called stupas in Buddhism).[14] These religions also sought some type of liberation from the cyclic rounds of rebirth and karmic retribution through spiritual knowledge.


Two notable rulers of Magadha were Bimbisara (also known as Shrenika) and his son Ajatashatru (also known as Kunika), who are mentioned in Buddhist and Jain literature as contemporaries of the Buddha and Mahavira. Later, the throne of Magadha was usurped by Mahapadma Nanda, the founder of the Nanda Dynasty (c. 345–321 BCE), which conquered much of north India. The Nanda Dynasty was overthrown by Chandragupta Maurya, the founder of the Maurya Empire (321–180 BCE). There is much uncertainty about the succession of kings and the precise chronology of Magadha prior to Mahapadma Nanda; the accounts of various ancient texts (all of which were written many centuries later than the era in question) contradict each other on many points. Furthermore, there is a "Long Chronology" and a contrasting "Short Chronology" preferred by some scholars, an issue that is inextricably linked to the uncertain chronology of the Buddha and Mahavira.[16]

Pre-Maurya (Long and Short Chronologies)[edit]

According to historian John Keay, a proponent of the "Short Chronology," Bimbisara must have been reigning in the late 5th century BCE,[17] and Ajatashatru in the early 4th century BCE.[18] Keay states that there is great uncertainty about the royal succession after Ajatashatru's death, probably because there was a period of "court intrigues and murders," during which "evidently the throne changed hands frequently, perhaps with more than one incumbent claiming to occupy it at the same time" until Mahapadma Nanda was able to secure the throne.[18]

The following "Long Chronology" is according to the Buddhist Mahavamsa:[19]

  • Haryanka dynasty
    • Bimbisara (reigned c. 546–494 BCE)
    • Ajatashatru (c. 494–462 BCE)
    • Udayin (c. 462–446 BCE)
    • Anuruddha and Munda (c. 446–438 BCE)
    • Nagadasaka (c. 438–414 BCE)
  • Shishunaga dynasty
    • Shishunaga (c. 414–396 BCE)
    • Kalashoka (c. 396–368 BCE)
    • Ten sons of Kalashoka (c. 368–346 BCE)
  • Nanda Dynasty (c. 346–324 BCE)

On the other hand, the Hindu Puranas give a different sequence:[20]

  • Shishunaga (reigned for 40 years)
  • Kakavarna (36 years)
  • Kshemadharman (20 years)
  • Kshatraujas (29 years)
  • Bimbisara (28 years)
  • Ajatashatru (25 years)
  • Darbhaka or Darshaka or Harshaka (25 years)
  • Udayin (33 years)
  • Nandivardhana (42 years)
  • Mahanandin (43 years)
  • Nanda Dynasty (100 years)

A shorter list appears in the Jain tradition, which simply lists Shrenika (Bimbisara), Kunika (Ajatashatru), Udayin, followed by the Nanda Dynasty.[20]

Mauryan Dynasty (322–180 BCE)[edit]

Gupta Empire[edit]


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  1. 1.0 1.1 Bronkhorst 2007.
  2. Macdonell, Arthur Anthony; Keith, Arthur Berriedale (1995). Vedic Index of Names and Subjects [archive]. Motilal Banarsidass Publishe. ISBN 9788120813328.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  3. M. Witzel. "Rigvedic history: poets, chieftains, and polities [archive]," in The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity. ed. G. Erdosy (Walter de Gruyer, 1995), p. 333
  4. Ramesh Chandra Majumdar (1977). Ancient India. Motilal Banarsidass Publ. <templatestyles src="Module:Citation/CS1/styles.css" />ISBN 81-208-0436-8.
  5. Sinha, Bindeshwari Prasad (1977). Dynastic History of Magadha, Cir. 450-1200 A.D. [archive] Abhinav Publications. p. 128.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  6. "Lumbini Development Trust: Restoring the Lumbini Garden" [archive]. Archived from the original [archive] on 6 March 2014. Retrieved 6 January 2017.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  7. Tenzin Tharpa, Tibetan Buddhist Essentials: A Study Guide for the 21st Century: Volume 1: Introduction, Origin, and Adaptation, p.31
  8. Sanjeev Sanyal (2016), The Ocean of Churn: How the Indian Ocean Shaped Human History, section "Ashoka, the not so great"
  9. Ray, Reginald (1999). Buddhist Saints in India. Oxford University Press. pp. 237–240, 247–249. ISBN 978-0195134834.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  10. Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. pp. 57–77. ISBN 978-8120817760.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  11. Patel, Haresh (2009). Thoughts from the Cosmic Field in the Life of a Thinking Insect [A Latter-Day Saint] [archive]. Strategic Book Publishing. p. 271. ISBN 978-1-60693-846-1.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  12. Witzel, Michael (1997). "Macrocosm, Mesocosm, and Microcosm: The Persistent Nature of 'Hindu' Beliefs and Symbolic Forms". International Journal of Hindu Studies. 1 (3): 501–539. doi:10.1007/s11407-997-0021-x [archive]. JSTOR 20106493 [archive]. Unknown parameter |s2cid= ignored (help)<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  13. Bronkhorst 2007, pp. xi,4.
  14. 14.0 14.1 Bronkhorst 2007, p. 265.
  15. Wynne, Alexander (2011). "Review of Bronkhorst, Johannes, Greater Magadha: Studies in the Culture of Early India" [archive]. H-Buddhism. Retrieved 2019-08-25.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  16. Bechert, Heinz (1995). When Did the Buddha Live?: The Controversy on the Dating of the Historical Buddha [archive]. Sri Satguru Publications. p. 129. ISBN 978-81-7030-469-2.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  17. Keay, John (2011). India: A History [archive]. Open Road + Grove/Atlantic. p. 141. ISBN 978-0-8021-9550-0.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  18. 18.0 18.1 Keay, John (2011). India: A History [archive]. Open Road + Grove/Atlantic. p. 149. ISBN 978-0-8021-9550-0.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  19. Bechert, Heinz (1995). When Did the Buddha Live?: The Controversy on the Dating of the Historical Buddha [archive]. Sri Satguru Publications. ISBN 978-81-7030-469-2.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  20. 20.0 20.1 Geiger, Wilhelm; Bode, Mabel Haynes (25 August 1912). "Mahavamsa : the great chronicle of Ceylon" [archive]. London : Pub. for the Pali Text Society by Oxford Univ. Pr. – via Internet Archive.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>

Sources[edit] [archive]

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