BJP vis-à-vis Hindu Resurgence

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BJP vis-à-vis Hindu Resurgence is a book by Koenraad Elst.

  • Elst: " BJP vs. Hindu Resurgence (Voice of India 1997): One of his most important books, a twin volume of the collection of testimonies edited by Sita Ram Goel, Time for Stock-Taking. Whither Sangh Parivar? It takes stock of the relation between Hindu ideals and the actual performance of the RSS-BJP. The book was totally vindicated by the BJP’s terms in power in 1998-2004, when not even a token gesture towards Hindu demands such as a Common Civil Code or the resettlements of the Hindu refugees from Kashmir was made."


  • So far, so good: the Sangh is right about the substantial increase in the Muslim percentage of the Indian population. A realistic projection into the future of present demographic (including migratory) trends does predict a Muslim majority in the Subcontinent by the mid-21st century, and a Muslim majority in the Indian Union by the turn of the 22nd century (in some regions much earlier). Though generally correct, this type of calculation is subject to an unkind comparison: the same type of projection occupies the minds of white racists in the USA. They expect that whites will cease to be the majority there by the mid-21st century, and they too are worried and unable to stem the tide. But there are two important differences.
  • The first one is that the non-whites in the USA do not or need not form a genuine problem for US whites, because people of different ethnic backgrounds can and do share in the same American Dream, can and do participate in a common American society. By contrast, Islam in India is intrinsically separatist and aiming for hegemony and ultimately for the destruction of Hinduism through conversion or otherwise. There is nothing intrinsically anti-white about blacks, but there is definitely something intrinsically anti-Hindu about Islam. For this reason, the concern of whites about the growth of non-white groups in the USA is reprehensible, but the concern of Hindus about the growth of Islam is entirely justified.
  • The second difference is that people's membership of certain racial groups, black or white or other, is unchangeable; while the potentially alarming adherence of people to Islam is entirely changeable. And it is at this last point that the BJP-cum-secularist acceptance of the Islamic identity of the Indian Muslims distorts the picture.
  • In 1994, the Churches created a similar stir, on the occasion of a very small incident in the Chennai area. After reading Ishwar Sharan's book The Myth of Saint Thomas and the Mylapore Shiva Temple, which argued that a number of churches including the one commemorating Saint Thomas's alleged martyrdom had been built on destroyed Shiva temples, a back-bench member of the RSS-af­filiated Tamil organization Hindu Munnani went to a church in Pon­dicherry, equipped with the parapher­nalia for puja, and inquired where the Shiva lingam was, so that he could worship it. He had learnt that the Cathedral had been built on the site of the Vedapuri-Ishwaran Temple after the temple had been destroyed in 1748 by the Jesuits aided by the them French governor of Pondicherry. Immediately, the Catholic Church was alarmed and warned that the Hindu fundamentalists were trying to create a second Ayodhya affair... Though focusing on conflictual chapters in history has been decried and condemned in the strongest terms when Hindus did just that during the Ayodhya campaign, it is a per­fectly respectable activity in other parts of the world.